By Paul R. Williamson
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Additional info for Abraham, Israel and the Nations: The Patriarchal Promise and its Covenantal Development in Genesis
This interpretation has in its favour the virtue of being able to incorporate (at least to some extent) the different emphases reflected in the two chapters, and to provide some explanation for the introduction in Genesis 17 of obligations and promissory aspects not found at all in Genesis 15. 61 3. Covenant Making and Covenant Renewal Unlike those who interpret Genesis 17 as a second stage in the ratification of a single covenant between God and Abraham, advocates of this second interpretation read Genesis 17 more as a reiteration and elaboration of the covenant established earlier.
42 36. R. R. S. ), Literary Interpretations of Biblical Narratives, II (Nashville: Abingdon Press, 1982), pp. 53-84 (64-65); however, cf. pp. 75-76, where he seems rather to imply that Gen. 15 and 17 present two distinct covenants. 37. D. ', Dialog 22 (1983), pp. 258-63. 38. J. Magonet, 'Abraham and God', Judaism 33 (1984), pp. 160-70 (162). 39. J. Baldwin, The Message of Genesis 12-50 (Bible Speaks Today; Leicester: InterVarsity Press, 1986). S. Wallace, Abraham: Genesis 12-23 (London: SPCK, 1981), pp.
Grand Rapids: Zondervan, 1981 ). 75. Aalders, Genesis, I, p. 303. Aalders is arguing against the traditional sourcecritical explanation of the two covenant chapters that will be outlined below. 76. See Section 4 below. 77. U. Cassuto, The Documentary Hypothesis (trans. I. H. Segal, The Pentateuch: Its Composition and its Authorship and Other Biblical Studies (Jerusalem: Magnes Press, 1967). 78. Cassuto, The Documentary Hypothesis, p. 47. 79. Cassuto, The Documentary Hypothesis, p. 48. This assumes, however, that Gen.