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By Matthew Kramer, N. E. Simmonds, Hillel Steiner

This selection of essays kinds a full of life debate over the elemental features of felony and ethical rights. The essays learn no matter if rights essentially guard participants' pursuits or whether or not they as a substitute essentially permit members to make offerings.

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Mahler, ‘Article 1 A, para. 2 (Definition of the Term “Refugee”)’, in A. ), The 1951 Convention Relating to the Status of Refugees and its 1967 Protocol. A Commentary (2011) 282, 345–58; M. Foster, International Refugee Law and SocioEconomic Rights. Refugee from Deprivation (2007) 27–86; von Sternberg (n 4) at 1–18; D. Alland and C. Teitgen-Colly, Traité du droit de l’asile (2002) 370–3; Lambert (n 4) at 19; F. Crépeau and D. Nakache, ‘Une porte encore entrouverte: l’interprétation de la définition internationale du réfugié en droit canadien’, in Chetail and Flauss (n 7) at 333–5; Parrish (n 4) at 223–67; C.

34 III. Beyond the Citizen/Non-citizen Divide: Modulating Concepts No matter how categorically one affirms personhood as the central concept in human rights law and territorial or simply state jurisdiction as the main triggering factor of state responsibility, unlike other discrimination grounds (such as race, sex, and disability) whose legal relevance can be said to be mainly culturally and socially constructed, for as long as the state order exists, it seems that the citizen/non-citizen distinction cannot be entirely put aside.

Similarly, there is clear support for the equal treatment of irregular migrants in respect of schooling. In the case of other social rights, meanwhile, the emerging consensus is for equal access to a basic level of social support and a basic level of health care, but not necessarily more than that. 14 Ruth Rubio-Marín membership in the early 1990s when it became evident that the ‘guest workers’ and other migrants in the industrialized societies of western Europe would remain in the host state indefinitely, and yet the host countries themselves were still strongly resisting their self-perception as immigrant societies.

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